Thursday, July 18, 2013

More On The Nonexistent Yellow Brick Road To Bliss





In my last post, I confessed I had long operated under this false belief: if I were righteous then I would automatically be happy.  It seemed a reliable formula: my keeping the rules would directly sway the Powers That Be to shield me from life's pitfalls.  Mental illness and sexual addiction in people I love has ripped this untrue notion from my psyche.

Where did this belief of mine originate?

I believe my misunderstanding comes from two sources.

#1    Because The Ideal is largely what is preached in church settings, I was taught and I understood gospel principles in an over-simplified way.

#2    Because The Ideal is largely what is preached in church settings, those whose lives don't fit the Ideal feel alone or unworthy.  I believe this shame led people I knew to hide their hardships, sometimes behind a perfect, cheery facade.  I was naive to the real difficulties good people were facing, and I was content to be ignorant.

Some examples of oversimplified principles:

"If you choose the right (as if there were only one "right"), then you will be happy."
"If you marry in the temple, you've made it.  You will live happily ever after."
"If you marry a returned missionary, you are getting the cream of the crop of worthiness."
"If you don't smoke, you will walk and not be weary and you won't get lung cancer."

While all of the above scenarios could come to pass, they are not automatic if/then situations.  A plus B does not automatically equal C.  Real life does not follow any mathematical formula; real life has a formula all its own.  That formula is mess and chaos and surprise and good and bad all at the same time.


**Maybe we could talk about how we can choose the "right" for ourselves by making prayerful decisions, but that good decisions do not predict an easier earth life.  Unforeseen pain and darkness will most likely still visit us.

Why?  Because of the natural laws of mortality.  We are subject to any number of maladies just by existing.  Our bodies and minds are corruptible and aging.  We are subject to the effects of others' actions.  If someone drinks and drives, for example, we may be the casualty of their decision.

Why?  Because we live in families, we are especially prone to the good and bad consequences of each member's decisions.  It's like Herman Melville wrote, "We cannot live only for ourselves.  A thousand fibers connect us with our fellow men."

**Maybe we could talk about how marrying in the temple is not a free pass to a blissful life.  A counselor once told me that while Mormons have lower divorce rates than the national average, in his experience, Mormons do not have better marriages.  He believed that perhaps the temple marriage label acted like a sort of glue to keep a quarreling, unhappily married couple together.

**Maybe we could talk about how tough marriage can be and why.  I remember hearing how important it was to communicate, but not how to do it. We talk far more about the style of wedding dress than we do about the realities of married life.

**Maybe we could talk about how returned missionaries are just guys that may or may not be spiritual or worthy or good husbands.   The RM label can be so bright and glaring, that we fail to ask deeper questions and see incongruencies in their behavior.  My husband hid years of addiction behind his RM image.

**Maybe we could talk about how men, who don't go on missions, may be equally kind or loving or close to God.  But they may be struggling with mental illness or any number of factors that prevent them from serving.

**Maybe we could talk about how we can choose not to smoke, but that there are people with lung cancer that have never touched tobacco.  This could happen to any of us.



I wish I had been given a bigger dose of reality in church lessons and talks when I was growing up.  I do wonder if perhaps I did not have the ears to hear this stuff then.  But I'm listening now, and in gospel circles, I'm not hearing much about the nitty gritty trials that I and my loved ones face.  I wish that more people had talked about the tough things in their lives; about how things hadn't worked out as they planned or wanted.

While I understand that we need to see the Ideal as an example and something to aspire to, as near as I can tell, NO ONE HAS THE IDEAL.  Gospel principles cannot be boiled down to a sterile if/then formula.  People and lives are messy, and yet we show up with our masks on and pretend they're not.  We pretend to have The Ideal.





Next post I want to talk more about why, in gospel circles, we tend to keep our troubles hidden deep in our hearts.

And yes, I realize that I am a hypocrite anonymous blogger, wanting more open discussion of difficult things, while simultaneously hiding behind the name of a flower.  Thanks for reading, gentle reader.













10 comments:

  1. I like your post. Feeling disconnected in gospel circles is not uncommon. My gut has always lead me to know that Relief Society was formed so sisters could openly share, testify, support, and yes a place where women are able "to mourn with those that mourn; yea, and comfort those that stand in need of comfort". (Mosiah 18). Keeping it real on your blog is a good place to start.

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    1. I think RS was formed for that reason as well. But somewhere along the way shame and fear got in the way of true sharing, at least in my experience.

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  2. Oh I hear you!!! I've been thinking about this a lot lately too! This idea that if we make all of the right choices in our first 20 or so years, that our last 60 or so years will be a piece of cake!

    We need to start teaching our youth that these choices will not eliminate hardships but rather give us the tools to endure them.

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    1. It wouldn't take too big of a shift to teach youth that the gospel is there as "resource in the event of pain."

      Somehow I missed that message.

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  3. I thought I sensed a theme of "even those who are faithful are not immune to trials", during the last 2 General Conferences. It was a little depressing to hear, lol.
    I agree with Harriet, a realistic approach would be that the gospel is the key to dealing with these trials.

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    1. I think that message is there, but I think, in general, that church leaders are still talking about in an abstract, impersonal way. And the stories ALWAYS end beautifully.

      I really liked Shayne M Bowen's talk about how their baby died. That was an exception, because it was so personal, and it really resonated.

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  4. I kinda tend to think that this kind of realness may actually come into the culture via increased influence of addiction recovery circles. :) It's one of the reasons I'm so grateful people like you have crossed my path. I am so blessed to associate with people who are real about the struggle and who are seeking to figure out how the gospel truths can help them through the hard stuff.

    I've struggled a lot with how sometimes it feels like the ideal is processed in Mormon culture. That said, when I really think about it, we only have to read a few chapters into the Bible or the Book of Mormon or the Pearl of Great Price or early Church history to realize that God never intended this mortal ride to be pain-free, even (especially?) for the faithful. It may not be discussed enough yet in our "Mormon circles" but I hear our leaders talking about these truths a lot. And I kinda also think that ultimately only life experience can open our eyes to these truths. The way I see it, you, like Eve, have had your eyes opened and because of that, the joy of your salvation will mean all the more to you, and through you and your sharing people can come to know and taste more of that sweet truth.

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    1. I agree that addiction recovery circles could be a great catalyst for the kind of openness I am talking about.

      I agree that the scriptures do NOT support this IDEAL worship that Mormon culture has taken hold of.

      Thanks for the perspective on "only life experience can open our eyes to these truths." Experience is a unduly harsh but very effective teacher.

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  5. I am so thankful you wrote about this subject. I have asked myself the same questions. I gave a talk a few years ago in church on trials and bore my soul to the ward. Not about addiction, bit about my miscarriages and health. So many people came up to me afterwards and said, "I had no idea you were struggling so much."

    Now, I am very much alone in my ward. I feel that everyone walks on eggshells around me and that I am the only one with trials. I never hear from anyone else about their struggles. It's like a no-no topic. You have to be perfect...you can't share your pain, heartache, addictions, sins...etc.

    I go to my recovery meetings and I love everyone there. Yes, their are porn addicts there, too. I love them all! The Spirit is stronger in those meetings than in sacrament meeting. Why? Because everyone is real there. Nobody hides behind a happy mask. Everyone struggles.

    I wish the people could wake up and be more vulnerable. It's hard to do. I get it, I have been there, but it seems that we'd all be a little more apt to follow the Savior and truly, "mourn with those that mourn and comfort those that stand in need of comfort," if we just let go and be real.

    Sorry if this sounds like a soap box.I am just very passionate about this. I hope I make sense. Hugs and thanks again!

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  6. I LOVE the two posts you've written on this topic. I'm with you 100%. I don't have the presence of mind or heart to write more right now, but I want you to know that, at the least.

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